I could say we are standing on the precipice of change. But I think that would be too cliché. Change happens so quickly in our time that we are never really able to stand on the precipice of anything. Dr. John DeGioia, of Georgetown University, in a lecture given at Yale University spoke about the de-secularisation of the world. The notion that we have an opportunity to do things differently is inspiring.
All aspects of life seem to be crumbling around us. Our financial and economic structures have been battered. Our governments seem to be in disarray - do they really know how to handle the current situation? Will we be required to act and behave differently than we have in the past? Just this week, MPs in the UK Parliament have been called out for abusing their expense accounts. It seems that dozens of MPs have been caught claiming for things like home entertainment systems and mortgage payments on their homes. There is now an outcry with regards to this behaviour. This is how we used to operate. Will we still have people willing to put themselves forward for public service if all the perks were removed? Can we question the motive of our public servants - are they really servings the people who elected them? So what are we going to do about the opportunity that is in front of us? Will we embrace the change and learn to live more fully as human-beings? People created for the relationship and community; outward facing and willing to put others before ourselves. Will we learn to embrace the spiritual that has been within us all along?
N.T. Wright presents a brilliant illustration that ties in with what DeGioia says in his lecture. Wright presents a parable of a government that paves over a water supply because it is causing floods in the local community. The government leaders tell the people that they will take care of them. Their water will be pumped in from elsewhere. But over time, the water that was held back by the concrete eventually pours out. DeGioia suggest that the academy and Western Governments have been trying to compartmentalise the sacred and the secular. Both Wright and DeGioia both suggest that in order to confront the complex changes we are currently facing we will need to embrace the complexity of our humanity. We cannot fully enjoy our human rights if we are not allowed to embrace and recognize the spiritual aspects of our lives. We cannot always separate the rationale from the spiritual. It often makes more sense if we allow these two things are to co-exist. Not everything needs to be explained away. If we find that we have a place in the world, and that that place is in relationship with everyone else, we might find that we begin to treat our fellow travellers on the journey of life just a little bit differently.
We are standing on the precipice of a new frontier. There seems to be a sense that we are finally coming to the end of the recent economic crisis. I'm not so sure. We may just be entering the eye of the storm. There is still a need for us to commit our energies and efforts to sorting out how we can better live together. We need to exercise a little bit of caution here. As we “Moving Beyond Dialogue to Action” (the title of DeGioia's talk) we need to pay attention to Wright’s caution:
"Part of the Christian story (and for that matter, the Jewish and Muslim stories) is that human beings have been so seriously damaged by evil that what they need isn't simply better self-knowledge, or better social conditions, but help, and indeed rescue, from outside themselves. We should expect that in the quest for spiritual life many people will embrace options that are, to put it more strongly for the moment, less than what would actually be best for them. People who have been starved of water for a long time will drink anything, even if it is polluted. People keep without food for long periods will eat anything they can find, from grass to uncooked meat. Thus by itself "spirituality" may appear to be part of the problem as well as part of the solution."(Wright, 2006, p. 25)
Wright, N. T. (2006). Simply Christian. Why Christianity Makes Sense. New York: HarperOne.